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1 μοιχάω
μοιχάω (X. et al.: JWackernagel, Hellenistica 1907, 7ff; B-D-F §101 p. 46f) ‘cause to commit adultery’, in our lit. (as well as LXX; PsSol 8:10) only pass.① be caused to commit adultery, be an adulterer/adulteress, commit adulteryⓐ of a woman (Ezk 16:32) ποιεῖ αὐτὴν μοιχᾶσθαι (the man who divorces his wife) causes her to commit adultery (if she contracts a new marriage) Mt 5:32a v.l. αὐτὴ μοιχᾶται she commits adultery Mk 10:12. But alsoⓑ of a man (PsSol 8, 10), who marries a divorced woman Mt 5:32b; 19:9 v.l. or who marries again after divorcing his wife 19:9; Hm 4, 1, 6. μοιχᾶται ἐπʼ αὐτήν commits adultery against her (his first wife) Mk 10:11 (NTurner, Bible Translator 7, ’56, 151f: associates w. Jer 5:9); if understood as a Semitism (Rehkopf §233, 2 note 4; s. BSchaller, in Festschr. JJeremias, ’70, 239ff: in Aramaic the corresponding verb w. prep. is used in the sense of ‘with’, not ‘against’), this phrase can be rendered commits adultery with her (the second wife).ⓒ of a man or woman 2 Cl 4:3.② be guilty of infidelity in a transcendent relationship, be unfaithful, ὸ̔ς ἂν τὰ ὁμοιώματα ποιῇ τοῖς ἔθνεσιν, μοιχᾶται whoever acts as the gentiles do (i.e. polytheists with their image-worship:NBrox, Der Hirt des Hermas ’91, 208), commits adultery (and it cannot be expected of the other marriage-partner to maintain marital relations) Hm 4, 1, 9.—DELG s.v. μοιχός. M-M. s.v. μοιχάομαι. TW. -
2 ὁμοίωμα
ὁμοίωμα, ατος, τό (ὁμοιόω; Pla., Parm. 132d; 133d, Phdr. 250b; Ps.-Aristot., Int. 1, 16a, 7f; SIG 669, 52; PFay 106, 20; LXX; En 31:2; Just., D. 94, 3).① state of having common experiences, likeness (ἐν ὁμ. τυγχάνειν ‘liken’ Theoph. Ant. 2, 16 [p. 140, 12]) οὗ (Χριστοῦ) καὶ κατὰ τὸ ὁμοίωμα ἡμᾶς … οὕτως ἐγερεῖ ὁ πατὴρ αὐτοῦ in accordance with whose likeness (=just as God raised him) his Father will also raise us in this way ITr 9:2. This is prob. the place for Ro 6:5 εἰ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τ. θανάτου αὐτοῦ if we have been united (i.e. αὐτῷ with him; cp. vs. 4 συνετάφημεν αὐτῷ) in the likeness of his death (=in the same death that he died); but s. PGächter, ZKT 54, 1930, 88–92; OKuss, D. Römerbr. I, ’63, 301. On the syntax, B-D-F §194, 2; Rob. 528. ἁμαρτάνειν ἐπὶ τῷ ὁμοιώματι τῆς παραβάσεως Ἀδάμ sin in the likeness of Adam’s transgression (=just as Adam did, who transgressed one of God’s express commands) 5:14.—Abstr. for concr. τὰ ὁμοιώματα = τὰ ὅμοια: ὸ̔ς ἃν τὰ ὁμοιώματα ποιῇ τοῖς ἔθνεσιν whoever does things similar to (the deeds of) the gentiles = acts as the gentiles do Hm 4, 1, 9. περὶ τοιούτων τινῶν ὁμοιωμάτων πονηρῶν (thoughts) about any other wicked things similar to these 4, 1, 1.—ἐν τίνι ὁμοιώματι παραβάλωμεν αὐτήν; with what corresponding thing can we compare it? Mk 4:30 v.l.② state of being similar in appearance, image, formⓐ image, copy (Dt 4:16ff; 1 Km 6:5; 4 Km 16:10; 1 Macc 3:48; Just., D. 94, 3) ὁμοίωμα εἰκόνος φθαρτοῦ ἀνθρώπου (s. εἰκών 3; pleonasm as Maximus Tyr. 27, 3c εἰς μορφῆς εἶδος) Ro 1:23 (cp. Ps 105:20).ⓑ form, appearance (schol. on Apollon. Rhod. 4, 825–31a ὁμ. κ. πρόσωπον γυναικός=figure and face of a woman; Dt 4:12; Josh 22:28; Ezk 1:16; Jos., Ant. 8, 195; Hippol., Ref. 5, 19, 20; 7, 28, 3) τὰ ὁμοιώματα τῶν ἀκρίδων ὅμοια (v.l. ὅμοιοι) ἵπποις the locusts resembled horses in appearance Rv 9:7.③ There is no general agreement on the mng. in two related passages in which Paul uses our word in speaking of Christ’s earthly life. The expressions ἐν ὁμοιώματι ἀνθρώπων (P46, Marcion, Orig.: ἀνθρώπου) Phil 2:7 and ἐν ὁμοιώματι σαρκὸς ἁμαρτίας Ro 8:3 could mean that the Lord in his earthly ministry possessed a completely human form and that his physical body was capable of sinning as human bodies are, or that he had the form of a human being and was looked upon as such (cp. En 31:2 ἐν ὁμ. w. gen.=‘similar to’, ‘looking like’; Aesop, Fab. 140 H. of Hermes ὁμοιωθεὶς ἀνθρώπῳ), but without losing his identity as a divine being even in this world. In the light of what Paul says about Jesus in general it is prob. that he uses our word to bring out both that Jesus in his earthly career was similar to sinful humans and yet not totally like them (s. JWeiss, Das Urchristentum1917, 376ff; cp. FGillman, CBQ 49, ’87, 597–604).—S. the lit. on ἁρπαγμός.—DELG s.v. ὅμοιο. M-M. EDNT. TW. Sv.
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